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Thoughts on: Responding to university policies and initiatives: the role of reflexivity in the mid-career academic (Brew, Boud, Lucas & Crawford, 2017)

Is academia a workplace like any other? Going by the normalisation of academic staff attitudes towards organisational policies and initiatives displayed in this paper, it’s hard to believe so. As a professional staff member in a H.E institution it’s kind of fascinating to see a discussion of ignoring policy and procedures treated as a norm that management needs to work harder to mitigate – ideally by offering the staff greater incentives to comply. Maybe we also see it in the higher levels of the entertainment industry, where top stars are feted to keep the show running. If politics is showbiz for ugly people, is academia showbiz for clever people?

Brew, Boud et al explore these attitudes using the lens of Archer’s modes of reflexivity (2007) to try to better understand how mid-career academics’ preferences for reflecting on and responding to the world help to define the way they respond to policies and initiatives in their institutions. This is an interesting angle to take, particularly as they are able to use it to formulate some potential actions that management can take in the formulation of these policies etc to get greater buy in. The authors interviewed a diverse set of 27 mid-career (5-10 years experience) academics in research intensive universities in the UK and Australia and categorised their responses to policies/initiatives as aligning with one of the following four modes of reflexivity:

Communicative reflexivity: exhibited in people whose internal conversations require completion and confirmation by others before resulting in courses of action

Autonomous reflexivity: exhibited in those who sustain self-contained internal conversations, leading directly to action

Meta-reflexivity: characterised by internal conversations critical of one’s own internal conversations and on the look-out for difference in the social world around them

Fractured reflexivity: internal conversations intensify distress and disorientation rather than leading to purposeful courses of action (p.3)

A question that concerned me throughout however – and it was acknowledged at the end by the authors – was whether the authors identified these people as having one of these orientations before seeing if their attitudes or actions matched them. They did not – instead they mapped the individuals to these modes based on their attitudes and actions and accept that this is a relatively subjective approach to have taken. In the case of several participants, they even found that different things that they said in the course of their interview aligned to most or all of the four modes. As a series of signposts however, these modes generally appear to have stood up to scrutiny and reasonably reflect the set of different responses taken by the academics.

Some choice examples, including some transcripts:

A change that affected Shaun was degree accreditation by a professional body. This was deemed necessary to ensure continued student applications. His courses did not address the competencies needed in the degree. The consequence of this was that his teaching was taken away… Shaun describes this as a critical incident in his career:

[It was a] slap in the face, because an external accrediting body didn’t think my knowledge area was necessary to produce this… degree, as opposed to a university standing up and going, well no the tail doesn’t wag the dog, this is what we think is important to become a university graduate and that should inform what becomes a practitioner (Shaun, Aus, HS, SL, M, L.344-352) (P.5-6)

And this:

William refers to ‘red tape’ that surrounds teaching describing initiatives requiring writing learning outcomes and conforming to graduate outcome statements as ‘a fashion, a fad’ (L.257)

And Shaun again:

there are some faculty research priorities… which were suggested as being pillars that we had to try and perform under. I couldn’t tell you what they are, I haven’t paid attention to them because I remember looking at them and going, my area doesn’t fit under them. (p.8)

Now of course I’ve taken the more dramatic examples but there are many more that broadly paint a picture indicating that the academics in the study take a fairly self-centric viewpoint and few give much thought to bigger picture issues and needs in the institution. This isn’t to say that there aren’t also many instances of mystifying and seemingly counterproductive policies and procedures being put into place and the authors suggest that some academics would be better engaged if these were explained/justified more effectively.

Sensitivity to the ways in which those demonstrating communicative reflexivity work to maintain the status quo and the difficulties they appear to have in responding to change would suggest that attention needs to be paid to providing academics with thorough rationales for policy changes and that opportunities for these to be debated need to be provided. How such policies fit in with and/or enhance existing practice need careful consideration if they are to be implemented successfully. (p.11)

These people and those people who engage in meta-critical reflexivity, where they are able and willing to question their own internal conversations appear to be the easiest to work with in this space.

the people whose mode of reflexivity is meta-reflexivity could be the most helpful in policy implementation as their focus is likely to be on the smooth and equitable functioning of the university community as a whole. Harnessing the critical capacities of such academics and their concern for their fellow workers can be a useful asset for sensitive managers concerned to implement new initiatives (p.11)

When dealing with the autonomous reflexives, those people who – to paraphrase – pretty much just do whatever they feel is right – things get harder. (There is certainly never any question of entertaining the prospect that this behaviour is flawed)

for academics demonstrating autonomous reflexivity, teaching and learning policies are likely to pose the greatest challenges particularly if they are seen to take time away from research. For successful implementation, such people are likely to need incentives in terms of furthering their careers. (p.11)

The authors appear to largely give up on working with the final category, the fractured reflexives, those who struggle to deal with change at all

Academics whose mode of fractured reflexivity makes them unable to move forward may need professional counselling (p.11)

As a professional staff member – I would’ve said non-academic but have a particular dislike of defining things by what they are not – these descriptions do all ring true and something that I’ve been keenly aware of since I started this research (and long before, really) is that the question of culture in academia is a massive factor in the success or failure of innovation and change. In some ways this hangs on the question of whether academia is just another job – I’d be surprised to find anyone inside who would agree with that idea and maybe they’re right but maybe we also need to find a middle ground which recognises that complete autonomy and/or academic freedom simply isn’t a realistic expectation in the modern age – perhaps unless you’re working for and by yourself.

Archer, M. S. (2007). Making our Way through the World: Human Reflexivity and Social Mobility. Cambridge University Press.